Suchergebnisse

How Did We Get Here? : An Overview of the First Century -- Episcopalianism Comes to Nets'aii Country -- Cleanliness, Hygiene, and Civilization Discourse : The Educational System, Past and Present -- The Village, Service Provision, and Economic Development -- The Evolving Role of Subsistence in Nets'aii Gwich'in Life -- The Environment and a Changing Climate -- The Youth Are the Future -- We Don't Know Where We Are Anymore.

The resettlement of the Negev Bedouin (Israel) has been wrought with controversy since its inception in the 1960s. Presenting evidence from a two-decade period, the author addresses how the changes that took place over the past sixty to seventy years have served the needs and interests of the State rather than those of Bedouin community at large. While town living fostered improvements in social and economic development, numerous unintended consequences jeopardized the success of this planning initiative. As a result, the Bedouin community endured excessive hardship and rapid change, abandoning its nomadic lifestyle and traditions in response to the economic, political, and social pressure from the State—and received very little in return.

Polygynous marriage among the bedouin of the Negev Desert, Israel, has gone through a number of phases over the past century. While historically, this practice was relatively rare, limited to wealthier sheikhs and tribal leaders, it has increased since Israeli independence (1948) as economic opportunity and social pressures have fostered its expansion. Two key historic changes in the region are seen to have played a role in the growth of polygyny: the establishment of a forced bedouin sedentarization initiative beginning in 1965, and the Israeli conquest of the West Bank and Gaza Strip in 1967. These developments, along with the signing of a peace treaty with Jordan in 1994, opened opportunities for polygynous relationships with women from outside the Negev, as well. This paper documents the development of a more recent practice in which bedouin men are now seeking co-wives from outside of the Middle East altogether. This practice, I contend, contradicts State interests, and the desires to manage and "modernize" this community as originally designed by the resettlement initiative. Rather, such "neopolygynous" behavior well exemplifies bedouin communal efforts to negotiate their newly developing post-nomadic–and possibly, postbedouin–identities within an ever-expanding "Third Space."

The resettlement of the Negev Bedouin (Israel) has been wrought with controversy since its inception in the 1960s. Presenting evidence from a two-decade period, the author addresses how the changes that took place over the past sixty to seventy years have served the needs and interests of the State rather than those of Bedouin community at large. While town living fostered improvements in social and economic development, numerous unintended consequences jeopardized the success of this planning initiative. As a result, the Bedouin community endured excessive hardship and rapid change, abandoning its nomadic lifestyle and traditions in response to the economic, political, and social pressure from the State—and received very little in return.